🎵 Euthyphro by Plato Dramatize Audiobook with Text, Illustrations, Sound Effect, Music

Audiobooks Dimension presents Euthyphro by Plato Dramatize Audiobook with Text, Illustrations, Sound Effect, Music

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Author : Plato (Πλάτων)
Written : 380 BCE
Place of Origin : Ancient Greece
Original Media type : Papyrus fragments, Manuscript
Original Language : Ancient Greek
Genre(s) : Ancient Greece, Dialogue
Translator : Benjamin Jowett (1817 - 1893)
Reader : David Rintoul
Musician : Nature's Eye
Editor : Audiobooks Dimension
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Euthyphro (Εὐθύφρων) by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia.

In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching which Socrates is accused. An incident which may perhaps really have occurred in the family of Euthyphro, a learned Athenian diviner and soothsayer, furnishes the occasion of the discussion.

There seem to be altogether three aims or interests in this little Dialogue:
(1) the dialectical development of the idea of piety;
(2) the antithesis of true and false religion, which is carried to a certain extent only;
(3) the defence of Socrates.

The subtle connection with the Apology and the Crito; the holding back of the conclusion, as in the Charmides, Lysis, Laches, and other Dialogues; the deep insight into the religious world; the dramatic power and play of the two characters; the inimitable irony, are reasons for believing that the Euthyphro is a genuine Platonic writing.

Film adaptation : Socrates (1971)
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Persons of the dialogue :    

  • Euthyphro (Εὐθύφρων) The Athenian prophet. His father owned land on the island of Naxos. His father's harsh treatment of a paid servant (Thetes under the Solonian Constitution) leads to Euthyphro raising charges against him. According to his own statements in this dialogue, his claims to prophecy and divination were considered a joke to other Athenians. He attempts to provide Socrates with a definition of piety but none are sufficient. It is entirely possible as well that Euthyphro was created by Plato as a literary device. His name in ancient Greek is ironically "straight thinker" or "Mr. Right-mind." A combination of εὐθύς (euthys), which means straight or direct and φρονέω (phroneô) which means to think or to reason. If Euthyphro and his father were historical people then this places the murder charges brought by Euthyphro and the main actions of this dialogue sometime between 405 BCE and 399 BCE, when the Athenian settlers were expelled from the Island of Naxos after the defeat at the Battle of Aegospotami.
  • Socrates (Σωκράτης) The Athenian philosopher. He questions the nature of piety in this dialogue.

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Persons mentioned in the dialogue :    

  • Daedalus (Δαίδαλος) A skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power. He is the father of Icarus, the uncle of Perdix, and possibly also the father of Iapyx. Among his most famous creations are the wooden cow for Pasiphaë, the Labyrinth for King Minos of Crete which imprisoned the Minotaur, and wings that he and his son Icarus used to attempt to escape Crete.
  • Meletus (Μέλητος) A citizen of Athens in the Classical Era, came from the Pithus deme and has become known for his prosecuting role in the trial - and eventual execution - of the philosopher Socrates in 399 BCE.
  • Stasinus (Στασῖνος) A semi-legendary early Greek poet. He is best known for his lost work, Cypria which was one of the poems belonging to the Epic Cycle that narrated the War of Troy.
  • Tantalus (Τάνταλος) A Greek mythological figure, most famous for his punishment in Tartarus: for trying to trick the gods into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.

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Dieties mentioned in the dialogue :   

  • Athene (Αθηνη) [or Athena, Pallas] is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name.
  • Cronos (Κρόνος) [or Cronus, Kronos] was the leader and youngest of the first generation of Titans, the divine descendants of the primordial Gaia (Mother Earth) and Uranus (Father Sky). He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own son Zeus and imprisoned in Tartarus.
  • Hephaestus (Ἥφαιστος) The Greek god of artisans, blacksmiths, carpenters, craftsmen, fire, metallurgy, metalworking, sculpture and volcanoes. In Greek mythology, Hephaestus was either the son of Zeus and Hera or he was Hera's parthenogenous child. He was cast off Mount Olympus by his mother Hera because of his lameness, the result of a congenital impairment; or in another account, by Zeus for protecting Hera from his advances (in which case his lameness would have been the result of his fall rather than the reason for it).
  • Here (Ἥρη) [or Hera] is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring.
  • Proteus (Πρωτεύς) An early prophetic sea god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea".
  • Uranus (Οὐρανός) [or Ouranos] is the personification of the sky and one of the Greek primordial deities. According to Hesiod, Uranus was the son and husband of Gaia (Earth), with whom he fathered the first generation of Titans.
  • Zeus (Ζεύς) The sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.

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Place mentioned in the dialogue :    

  • Acropolis (Ἀκρόπολις) The settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens, yet every Greek city had an acropolis of its own. Acropolises were used as religious centers and places of worship, forts, and places in which the royal and high-status resided. Acropolises became the nuclei of large cities of classical ancient times, and served as important centers of a community.
  • Athens (Αθήνα) One of the world's oldest cities, with its recorded history spanning over 3,400 years, and its earliest human presence beginning somewhere between the 11th and 7th millennia BC. According to Greek mythology the city was named after Athena, the ancient Greek goddess of wisdom, but modern scholars generally agree that goddess took her name after the city. Classical Athens was one of the most powerful city-states in ancient Greece. It was a centre for democracy, the arts, education and philosophy, and was highly influential throughout the European continent, particularly in Ancient Rome. For this reason, it is often regarded as the cradle of Western civilization and the birthplace of democracy in its own right independently from the rest of Greece.
  • Lyceum (Λύκειον) A temple in Athens dedicated to Apollo Lyceus ("Apollo the wolf-god"). It was located outside and east of Athens's city wall. The Lyceum is famous for being a center of education, but it was used for numerous other activities including Athenian assembly gatherings, cult practices, and military exercises. Because the Lyceum had to serve many purposes, the building had to have specific structures developed to accommodate all the activities.
  • Naxos (Νάξος) A Greek island and the largest of the Cyclades. It was the centre of the archaic Cycladic culture. The island is famous as a source of emery, a rock rich in corundum, which until modern times was one of the best abrasives available.
  • Pitthis (Πίθος) [or Pithus, Pithos] was a deme in ancient Attica of the phyle of Cecropis, sending three, four, or five delegates to the Athenian Boule. The name of the deme comes from Pittheus, the maternal grandfather of Theseus; so Theseus was originally a local hero.

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Term used in the dialogue :   

  • King Archon (ἄρχων βασιλεύς) [or Archon basileus] was a Greek title, meaning "king magistrate": the term is derived from the words archon "magistrate" and basileus "king" or "sovereign". It was the last remnant of monarchy, although much of his powers, had been filtered away to other institutions such as the Areopagus and later the Boule and Ecclesia, he still nominally held a high position in Athenian society, alongside the archon eponymos and the polemarchos. The archon basileus was charged with overseeing the organisation of religious rites and with presiding over trials for homicide. The archon basileus was the high priest of the city-state.
  • Panathenaea (Παναθήναια) [or Panathenaic] is a games which held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. The festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens.

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